Since you are on this site, you must be interested in notions of “change.”

Many people argue that within the current global political, religious, and social climate, it’s hard to think of a more meaningless word than “change.” All around the world people are clamoring for change. People are demanding it and leaders are promising it. Change ImageWhat exactly is it, however, that people are demanding and that leaders are promising? What is it that we truly want? What is it that we are looking for? What does change really mean? What does it really look like? Who determines who it is that needs to change? Are most of us simply interested in demanding change or are we also interested in experiencing it? I have been grappling with these and other questions for quite some time now. I created this site in order to provide a space to think out loud about these questions. I’m glad you found the site, and I hope you will help me and all those who join us think about these questions.    See more

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The Arctic National Wildlife Refuge and the Sanctity of ALL Life

Caribou on the Arctic National Wildlife Refuge

The Arctic National Wildlife Refuge and The Sanctity of ALL Life

Recently President Obama proposed giving wilderness status to 12 million acres of the Arctic National Wildlife Refuge (ANWR).

Many Republican senators, including Alaska Senator, Lisa Murkowski, strongly oppose the President’s proposal. Much of the opposition to the President’s proposal is expressed as frustration and outrage that the President is hindering Alaskans from having control over their economic future. Senator Murkowski asserts,

What’s coming is a stunning attack on our sovereignty and our ability to develop a strong economy that allows us, our children and our grandchildren to thrive…. It’s clear this administration does not care about us, and sees us as nothing but a territory. . . . I cannot understand why this administration is willing to negotiate with Iran, but not Alaska. But we will not be run over like this. We will fight back with every resource at our disposal.

The ANWR is home to significant untapped petroleum reserves that lie beneath the land the President is seeking to protect. This fight over protecting the ANWR—keeping it pristine and undisturbed in order to support Alaskan wildlife—and promoting economic growth and development through oil drilling is a fight that has been going on between Democrats and Republicans for years.

Alaska Gov. Bill Walker said in a statement he may be forced to accelerate oil and gas permitting on state lands to compensate for the new federal restrictions.

While I believe I understand the arguments made by advocates on both sides of this debate, it seems to me there is a fundamental ideological (and possibly theological) premise that often goes unacknowledged in these debates.

While listening to Alaska Senator, Lisa Murkowski share her opposition to the President’s proposal with Renee Montagne on NPR Morning Edition, I was intrigued by the rationale the Senator put forward as a basis for her opposition.

When addressing what the proposal means for the people who live in the ANWR area, senator Murkowski said,

There’s so much focus on the wildlife, on the polar bear and the critters, and the birds—and they are important, don’t get me wrong—but equally important—more important—is the obligation that we have to the people who live there, who have been there for centuries many of them.

I was intrigued by the senator’s emphasis on the length of time many people have lived in the ANWR. She states many of them have lived there for centuries. I assume the same could be said for much—if not all—of the wildlife in the ANWR.

While I agree with the senator that the consideration of human life is “equally important,” I found it interesting that she didn’t stop with the phrase, “equally important.” She went on to assert that the consideration of human life is “more important” than the consideration of non-human life.

Why exactly is it insufficient to say all life—human life and non-human life—is “equally important?” Why exactly is the welfare of human animals “more important” than the welfare of non-human animals?

I ask this question as an individual who is not a vegetarian, so I acknowledge that my own dietary practices suggest that I consider non-human animal life less important than human animal life. This reality, however, does not prevent me from asking, “Why do we as human animals believe non-human animal life is ‘less important’ than human animal life?”

Do non-human animals have less intrinsic value than human animals?

The intrinsic value of a non-human animal refers to the value it possesses in its own right, as an end-in-itself, as opposed to its instrumental value—its value to other animals (especially human animals).

An acknowledgment of the intrinsic value of non-human animals implies that the interests of non-human animals are not automatically subordinate to the interests of human animals.

It seems to me, at the heart of the ANWR debate is the question, “Do the interests of non-human animals—and of the environment itself—prevail over those of industry;” if not, why not?

Should the notion of sanctity of life be extended to non-human animals as well as human animals?

While I do not claim to have answers to these questions, these questions need to be part of the conversation Congress and the nation will be having regarding the President’s proposal to give wilderness status to 12 million acres of the Arctic National Wildlife Refuge.

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